A few weeks ago my wife and I took a vacation to California, and while we were in the neighborhood, we visited the Ziegler School of Rabbinic Studies, one of the schools I am applying to (see below). Among the many things there that made an impression on me (the gorgeous vista, the kosher chicken wings, Rabbi Dorff) was a comment I heard at least 2 people make: Rabbinical school is a humbling experience.
No matter how successful you were in your previous career, once you start R-school, you’re back to square one. Not only are you responsible for learning a library full of primary, secondary, and n-iary texts, ranging in vintage from 3,000 years old to yesterday’s HaAretz; you are responsible for learning it in another language (at least one) that if you’re lucky, you enter the school comprehending at a third-grade level: Hebrew.
To that end, I’ve started working with a Hebrew tutor twice a week. We’ve been using the widely recommended Ivrit min HaHatchalah (Hebrew from Scratch), level one, to start me learning modern conversational Hebrew. Last night I also began a course of study with a friend looking at Torah (Bible) and Talmud (ancient law codes with copious commentary), and it quickly became clear that my lack of Hebrew would be a hindrance, so we added a component of learning Biblical Hebrew into the mix.
What’s the difference between Modern and Biblical Hebrew? Modern Hebrew is a living language spoken in Israel. Biblical Hebrew is the original language of the Torah, the constituent parts of which are between 2,000 and 4,000 years old.
Consider the difference between these two phrases, and you’ll see the range I’m grappling with:
Modern: “My name is John. I am a student. I want to drink juice. Where is the bathroom? I drank a lot of juice.”
Biblical: “And Joseph died, and all his brethren, and all that generation. And the children of Israel were fruitful, and increased abundantly, and multiplied, and waxed exceeding mighty; and the land was filled with them. Now there arose a new king over Egypt, who knew not Joseph. And he said unto his people: ‘Behold, the people of the children of Israel are too many and too mighty for us; come, let us deal wisely with them, lest they multiply, and it come to pass, that, when there befalleth us any war, they also join themselves unto our enemies, and fight against us, and get them up out of the land.’ ”
I feel like I’m bungee jumping up and down Maslow’s hierarchy of needs. But of course, before I can understand medieval commentary on Ancient Near Eastern cosmogeny, I have to relearn, at age 32, how to eat, drink, and find the bathroom.